West civ notes 4

New Western Civilization notes

Epic of Gilgamesh - Epic of Gilgamesh is an epic poem from ancient Mesopotamia that is often regarded as the earliest surviving great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about 'Bilgamesh' (Sumerian for 'Gilgamesh'), king of Uruk, dating from the Third Dynasty of Ur (circa 2100 BC). These independent stories were later used as source material for a combined epic. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates to the 18th century BC and is titled after its incipit, Shūtur eli sharrī ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later "Standard" version dates from the 13th to the 10th centuries BC and bears the incipit Sha naqba īmuru ("He who Saw the Deep", in modern terms: "He who Sees the Unknown"). Approximately two thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal.

The first half of the story discusses Gilgamesh, king of Uruk, and Enkidu, a wild man created by the gods to stop Gilgamesh from oppressing the people of Uruk. After an initial fight, Gilgamesh and Enkidu become close friends. Together, they journey to the Cedar Mountain and defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven, which the goddess Ishtar sends to punish Gilgamesh for spurning her advances. As a punishment for these actions, the gods sentence Enkidu to death.

In the second half of the epic, distress about Enkidu's death causes Gilgamesh to undertake a long and perilous journey to discover the secret of eternal life. He eventually learns that "Life, which you look for, you will never find. For when the gods created man, they let death be his share, and life withheld in their own hands".[1][2] However, because of his great building projects, his account of Siduri's advice, and what the immortal man Utnapishtim told him about the Great Flood, Gilgamesh's fame survived his death.

Ethical monotheism - Ethical monotheism is a form of exclusive monotheism in which God is the source for one standard of morality, who guides humanity through ethical principles.

Code of hamarabu -
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The Code of Hammurabi is a well-preserved Babylonian law code of ancient Mesopotamia, dating back to about 1754 BC (Middle Chronology). It is one of the oldest deciphered writings of significant length in the world.

Mesopotamia - was a historical region situated within the Tigris–Euphrates river system, in modern days roughly corresponding to most of Iraq plus Kuwait, the eastern parts of Syria, Southeastern Turkey, and regions along the Turkish-Syrian and Iran–Iraq borders.

Widely considered to be one of the cradles of civilization by the Western world, Bronze Age Mesopotamia included Sumer and the Akkadian, Babylonian, and Assyrian empires, all native to the territory of modern-day Iraq. In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires.

The Sumerians and Akkadians (including Assyrians and Babylonians) dominated Mesopotamia from the beginning of written history (c. 3100 BC) to the fall of Babylon in 539 BC, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BC, and after his death, it became part of the Greek Seleucid Empire.

Around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with western parts of Mesopotamia coming under ephemeral Roman control. In AD 226, eastern part of it fell to the Sassanid Persians. Division of Mesopotamia between Roman (Byzantine from AD 395) and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra.

Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC.[citation needed] It has been identified as having "inspired some of the most important developments in human history including the invention of the wheel, the planting of the first cereal crops and the development of cursive script, mathematics, astronomy and agriculture."[1]

Egypt - Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River ...
Roman and Byzantine Egypt‎: ‎30 BC–641 AD‎
Macedonian and Ptolemaic Egypt‎: ‎332–30 BC‎
Sasanian Egypt‎: ‎619–629

Greek mythology -
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Greek mythology is the body of myths and teachings that belong to the ancient Greeks, concerning their gods and heroes, the nature of the world, and the origins and significance of their own cult and ritual practices. It was a part of the religion in ancient Greece.

Bronze age - The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization.

Assyrians - Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East. It existed as a state from perhaps as early as the 25th century BC in the form of the Assur city-state, until its lapse between 612 BC and 599 BC, spanning the Early to Middle Bronze Age through to the late Iron Age.

Tyranny - A tyrant (Greek τύραννος, tyrannos), in its modern English usage, is an absolute ruler unrestrained by law or person, or one who has usurped legitimate sovereignty. Often described as a cruel character, a tyrant defends his position by oppressive means, tending to control almost everything in the state.[1][2] The original Greek term, however, merely meant an authoritarian sovereign without reference to character,[3] bearing no pejorative connotation during the Archaic and early Classical periods. However, it was clearly a negative word to Plato, a Greek philosopher, and on account of the decisive influence of philosophy on politics, its negative connotations only increased, continuing into the Hellenistic period.

Plato and Aristotle define a tyrant as "one who rules without law, and uses extreme and cruel tactics–against his own people as well as others".[4] It is defined further in the Encyclopédie as a usurper of sovereign power who makes his subjects the victims of his passions and unjust desires, which he substitutes for laws.[5] During the seventh and sixth centuries BC, tyranny was often looked upon as an intermediate stage between narrow oligarchy and more democratic forms of polity. However, in the late fifth and fourth centuries BC, a new kind of tyrant, the military dictator, arose, specifically in Sicily.

Tyranny includes a variety of oppressive types of government – by a tyrant (autocracy), by a minority (oligarchy, tyranny of the minority) or by a majority (democracy, tyranny of the majority). The definition is extended to other oppressive leadership and to oppressive policies. For example, a teacher may find the school administration, the textbook or standardized tests to be oppressive, considering each to represent a tyranny.

Persian empire - Persian Empire refers to any of a series of imperial dynasties centered in Persia (modern–day Iran). The first of these was the Achaemenid Empire established by Cyrus the Great in 550 BC with the conquest of Median, Lydian and Babylonian empires. It covered much of the Ancient world when it was conquered by Alexander the Great. Several later dynasties "claimed to be heirs of the Achaemenids". Persia was then ruled by the Parthian Empire which supplanted the Hellenistic Seleucid Empire, and then by the Sassanian Empire which ruled up until mid 7th century.[1]

It is important to note that while many of these empires referred to themselves as Persian, they were often ethnically ruled by Medes, Babylonians, or Parthians. [2] Persian dynastic history was interrupted by the Arab Muslim conquest of Persia in 651 AD, establishing the even larger Islamic Caliphate, and later by the Mongol invasion.

The main religion of ancient Persia was the native Zoroastrianism, but after the seventh century, it was replaced by Islam.

In the modern era, a series of Islamic–notably Shiite–dynasties (e.g. Safavids and Afsharids) ruled Persia independently of the Arab/Turkic Sunni [clarification needed] caliphates, who became Persia's classical rival, like the pagan Romans and Christian Byzantines had been before.

Since 1979 and the downfall of the Pahlavi dynasty. Persia has a Shiah theocratic government.

Ancient citys states empires -
A city-state is a sovereign state that consists of a city and its dependent territories. Historically, this included cities such as Rome, Athens, Carthage,[1] and the Italian city-states during the Renaissance—but today only a handful of sovereign city-states exist, with some disagreement as to which are city-states. A great deal of consensus exists that the term properly applies to Singapore, Monaco, and Vatican City.

A number of other small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Namely, Qatar,[2][3] Brunei,[4] Kuwait,[4][2][5] Bahrain,[4][2] and Malta,[6][7][8][9] which each have an urban center comprising a significant proportion of the population, though, all have several distinct settlements and a designated or de facto capital city. Occasionally, other small states with high population densities, such as San Marino, are also cited,[4][10][11] despite lacking a large urban centre characteristic of traditional city-states.

Several non-sovereign cities enjoy a high degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai and Abu Dhabi, are often cited as such.[4][10][12]

Polis - Polis (/ˈpɒlᵻs/; Greek: πόλις pronounced [pólis]), plural poleis (/ˈpɒleɪz/, πόλεις [póleːs]) literally means city in Greek. It can also mean a body of citizens. In modern historiography, polis is normally used to indicate the ancient Greek city-states, like Classical Athens and its contemporaries, and thus is often translated as "city-state".

The Ancient Greek city-state developed during the Archaic period as the ancestor of city, state, and citizenship and persisted (though with decreasing influence) well into Roman times, when the equivalent Latin word was civitas, also meaning "citizenhood", while municipium applied to a non-sovereign local entity. The term "city-state", which originated in English (alongside the German Stadtstaat), does not fully translate the Greek term. The poleis were not like other primordial ancient city-states like Tyre or Sidon, which were ruled by a king or a small oligarchy, but rather political entities ruled by their bodies of citizens. The traditional view of archaeologists—that the appearance of urbanization at excavation sites could be read as a sufficient index for the development of a polis—was criticised by François Polignac in 1984[1][a] and has not been taken for granted in recent decades: the polis of Sparta, for example, was established in a network of villages. The term polis, which in archaic Greece meant "city", changed with the development of the governance center in the city to signify "state" (which included its surrounding villages). Finally, with the emergence of a notion of citizenship among landowners, it came to describe the entire body of citizens. The ancient Greeks did not always refer to Athens, Sparta, Thebes, and other poleis as such; they often spoke instead of the Athenians, Lacedaemonians, Thebans and so on. The body of citizens came to be the most important meaning of the term polis in ancient Greece.

The Greek term that specifically meant the totality of urban buildings and spaces is ἄστυ (pronounced [ásty]

Hubrus - Hubris(/ˈhjuːbrɪs/, also hybris, from ancient Greek ὕβρις) describes a personality quality of extreme or foolish pride or dangerous over-confidence.[1] In its ancient Greek context, it typically describes behavior that defies the norms of behavior or challenges the gods, and which in turn brings about the downfall, or nemesis, of the perpetrator of hubris.

The adjectival form of the noun hubris is "hubristic". Hubris is usually perceived as a characteristic of an individual rather than a group, although the group the offender belongs to may unintentionally suffer consequences from the wrongful act. Hubris often indicates a loss of contact with reality and an overestimation of one's own competence, accomplishments or capabilities. Contrary to common expectations, hubris is not necessarily associated with high self-esteem but with highly fluctuating or variable self-esteem, and a gap between inflated self perception and a more modest reality.

Hubris is generally considered a sin in world religions[clarification needed]. C. S. Lewis writes, in Mere Christianity, that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind."[

Ililad - The Iliad (/ˈɪliəd/;[1] Ancient Greek: Ἰλιάς Ilias, pronounced [iː.li.ás] in Classical Attic; sometimes referred to as the Song of Ilion or Song of Ilium) is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy (Ilium) by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles.

Although the story covers only a few weeks in the final year of the war, the Iliad mentions or alludes to many of the Greek legends about the siege; the earlier events, such as the gathering of warriors for the siege, the cause of the war, and related concerns tend to appear near the beginning. Then the epic narrative takes up events prophesied for the future, such as Achilles' imminent death and the fall of Troy, although the narrative ends before these events take place. However, as these events are prefigured and alluded to more and more vividly, when it reaches an end the poem has told a more or less complete tale of the Trojan War.

The Iliad is paired with something of a sequel, the Odyssey, also attributed to Homer. Along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC.[2] Recent statistical modelling based on language evolution gives a date of 760–710 BC.[3] In the modern vulgate (the standard accepted version), the Iliad contains 15,693 lines; it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects.

Synthesis - In general, the noun synthesis (from ancient Greek σύνθεσις, σύν "with" and θέσις "placing") refers to a combination of two or more entities that together form something new; alternately, it refers to the creating of something by artificial means.

Sparta , Athenians peloponnesian  war - city-state of Athens was the birthplace of many significant ideas. Ancient Athenians were a thoughtful people who enjoyed the systematic study of subjects such as science, philosophy, and history, to name a few.

Athenians placed a heavy emphasis on the arts, architecture, and literature. The Athenians built thousands of temples and statues that embodied their understanding of beauty. Today the term "classical" is used to describe their enduring style of art and architecture.
Athenians also enjoyed a democratic form of government in which some of the people shared power.

Sparta: Military Might

Life in Sparta was vastly different from life in Athens. Located in the southern part of Greece on the Peloponnisos peninsula, the city-state of Sparta developed a militaristic society ruled by two kings and an oligarchy, or small group that exercised political control.

Ares, Greek god of war
Ares Borghese, 420 B.C.E. Photo © Maicar Förlag — GML
Ares, the Greek god of war, was a particularly fitting patron for Sparta, which was known to be a rather warlike society. When they weren't fighting another city-state, Spartans were honing their military skills in preparation for the next battle.
Early in their history, a violent and bloody slave revolt caused the Spartans to change their society. A Spartan, Lycurgus, drafted a harsh set of laws that required total dedication to the state from its people. The laws' goal was to train citizens to become hardened soldiers so that they could fight off potential enemies or slave revolts. The result was a rigid lifestyle unlike any seen in Greece at the time. The devotion of Spartans to developing a military state left little time for the arts or literature.

A Spartan baby had to be hardy and healthy. To test a baby's strength, parents would leave their child on a mountain overnight to see if it could survive on its own until the next morning. By age seven, Spartan boys were taken from their families and underwent severe military training. They wore uniforms at all times, ate small meals of bland foods, exercised barefoot to toughen their feet, and were punished severely for disobedient behavior. Boys lived away from their families in barracks until the age of 30, even after they were married. Men were expected to be ready to serve in the army until they were 60 years old.

Women, too, were expected to be loyal and dedicated to the state. Like men, women followed a strict exercise program and contributed actively to Spartan society. Although they were not allowed to vote, Spartan women typically had more rights and independence than women in other Greek city-states.

Winning by Losing

The differences between Athens and Sparta eventually led to war between the two city-states. Known as the Peloponnesian War (431-404 B.C.E.), both Sparta and Athens gathered allies and fought on and off for decades because no single city-state was strong enough to conquer the others.

    The whole of Hellas used once to carry arms, their habitations being unprotected, and their communication with each other unsafe; indeed, to wear arms was as much a part of everyday life with them as with the barbarians. [2] And the fact that the people in these parts of Hellas are still living in the old way points to a time when the same mode of life was once equally common to all. [3] The Athenians were the first to lay aside their weapons, and to adopt an easier and more luxurious mode of life; indeed, it is only lately that their rich old men left off the luxury of wearing undergarments of linen, and fastening a knot of their hair with a tie of golden grasshoppers, a fashion which spread to their Ionian kindred, and long prevailed among the old men there.Thuycidides, The Peloponnesian War, (1910 translation by Richard Crawley)
   

With war came famine, plague, death, and misfortune. But war cannot kill ideas. Despite the eventual military surrender of Athens, Athenian thought spread throughout the region. After temporary setbacks, these notions only became more widely accepted and developed with the passing centuries.